University Research

Saving The Debate: Why Psychological Accounts Of Personhood Ought Not Accept A Univocal Biological Definition And Criterion Of Death

Academic department

Department of Philosophy

Description

In 2019, David Hershenov argued for a set of three connected claims in this journal [1]. First, any psychological account of what it is to be a human person (i.e. a view denying that human persons are identical to human animals), need not and in fact should not formulate a definition of death distinct from the merely biological definitions of death typically offered for human animals [2–4]. Second, a distinct criterion for the deaths of human persons and human animals is also unnecessary as a biological criterion is capable of playing the role for both. Finally, accepting distinct conditions for ceasing to exist is sufficient to ground distinct accounts of the deaths of human persons and human animals. If Hershenov is correct, what appear to be important and significant disagreements in bieothics (e.g., whole brain theorists vs. higher brain theorists; animalists vs. psychological essentialists) are otiose. Hershenov’s arguments are thus worth examining. I argue in what follows that only the third claim withstands critical scrutiny.

Publisher name

Springer

Document Type

Letter to the Editor

Publication Date

10-6-2025

Publication Title

Theoretical Medicine and Bioethics

Volume

46

First Page

335

Last Page

338

Creative Commons License

Creative Commons Attribution 4.0 International License
This work is licensed under a Creative Commons Attribution 4.0 International License.

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